Мировые религии и культы: главные святыни. От паломничества до религиозного туризма - Кэтрин Херлок

589

K. Tsianina Lomawaima and Jeffrey Ostler, ‘Reconsidering Richard Henry Pratt: Cultural Genocide and Native Liberation in an Era of Racial Oppression’, Journal of American Indian Education, 57 (2018), 79–100.

590

Martin C. Loesch, ‘The First Americans and the «Free» Exercise of Religion’, American Indian Law Review, 18 (1993), 329.

591

Forbes-Boyte, ‘Respecting Sacred Perspectives’, 100–101.

592

Quoted in Philip M. White ‘Researching American Indian Revitalization Movements’, Journal of Religious and Theological Information, 8 (2009), 155–63.

593

L. B. Palladino, Indian and White in the Northwest (Lancaster PA: Wickersham Publishing Company, 1922), 112.

594

Sheldon E. Spotted Elk, ‘Northern Cheyenne Tribe: Traditional Law and Constitutional Reform’, Tribal Law Journal, 11 (2012), 11–12.

595

P. J. Powell, Sweet Medicine: the continuing role of the sacred arrows, the sun dance, and the sacred buffalo hat in northern Cheyenne History (Norman: University of Oklahoma Press, 1998), 414. У Пауэлла написано «дед», а не «внук», но учитывая, что Пятнистый Хвост умер в 1881 году, это, скорее всего, опечатка.

596

Ibid., 414.

597

Ibid.; Rambow, Bear Butte, 50.

598

Forbes-Boyte, ‘Indigenous People, Land, and Space’, 109.

599

Thomas E. Mails and Dallas Chief Eagle, Fools Crow (Lincoln: University of Nebraska Press, 1990), 148–9.

600

Walter R. Echo-Hawk, ‘Native American Religious Liberty: Five Hundred Years after Columbus’, American Indian Culture and Research Journal, 17 (1993), 37–8; Stephen L. Pevar, The Rights of Indians and Tribes, 4th edn (Oxford: Oxford University Press, 2012), 10–11.

601

Loesch, ‘The First Americans’, 331–2.

602

Powell, Sweet Medicine, 414.

603

Rapid City Journal 28 September 1939, in Odell, Mata Paha, 134–5.

604

Rambow, Bear Butte, 70.

605

Pechan, Sturgis, South Dakota, 103.

606

Powell, Sweet Medicine, 416.

607

Ibid., 417–20; John Stands in Timber and Margot Liberty, Cheyenne Memories 2nd edn (Yale: Yale University Press, 1967), 89 n. 17, 90 n. 18.

608

Northern Sun News, November 1984, 6.

609

Mails and Chief Eagle, Fools Crow, 108.

610

Congressional Record at H6872 (18 July 1972), quoted in Echo-Hawk, ‘Native American Religious Liberty’, 40.

611

Announcements: Native American Rights Fund (Winter, 1979), 6, https://narf.org/nill/documents/nlr/nlr5–1.pdf.

612

S. S. Harjo, ‘It began with a vision in a sacred place’, in Past, Present, and Future: Challenges of the National Museum of the American Indian, ed. NMAI (Washington DC: Smithsonian Institution, 2007), 32.

613

United States Senate Committee on Native Affairs, 108–1 Hearing: Native American Sacred Places, S-Hrg, 108–97, 18 June 2003, 78.

614

Gonzalez, ‘The Black Hills’, in Native American Voices, 114.

615

Loesch, ‘The First Americans’, 349–50.

616

Rambow, Bear Butte 120.

617

‘Sikh Holy Books take a flight to Canada’, Times of India 3 April 2004, https://timesofindia.indiatimes.com/city/chandigarh/sikh-holy-bookstake-a-flight-to-canada/articleshow/598186.cms.

618

‘Morning Hymn’, in Guru Nanak, Poems from the Sikh Sacred Tradition, trans. Nikky-Guninder Kaur Singh (Cambridge, MA: Harvard University Press, 2023), 11; R. S. Jutla, ‘Understanding Sikh Pilgrimage’, Tourism Recreation Research (2002), 68.

619

John Davidson, A Treasury of Mystic Terms: Part III, Spiritual Experience & Practice (New Delhi: Science of the Soul Research Centre, 2019), 88.

620

Амритой на санскрите называют божественный нектар, аналог древнегреческой амброзии.

621

R. S. Jutla, ‘The Evolution of the Golden Temple of Amritsar into a major Sikh Pilgrimage Center’, AIMS Geosciences (2016), 266.

622

Ibid.

623

Andrea Marion Pinkney, ‘What Are Sikhs Doing at «Historical Gurdwaras» if They’re Not on Pilgrimage? Saints, Dust and Memorial Presence at Sikh Religious Places’, in Religious Journeys in India: Pilgrims, Tourists and Travelers, ed. Andrea Marion Pinkney and John Whalen-Bridge (New York: Suny Press, 2018), 221.

624

Ibid., 226.

625

Khushwant Singh, A History of the Sikhs: Volume 1, 1469–1838 (Delhi: Oxford University Press, 2004), 54.

626

J. S. Grewal, The Sikhs: Ideology, Institutions, and Identity (Oxford: Oxford University Press, 2009), 96.

627

Цитируется по изданию: Киплинг Р. Дж. Ким / пер. М. Клягиной-Кондратьевой. М.: Высшая школа, 1990.

628

Чамары – башмачники, кожевники, скорняки. Члены касты неприкасаемых, не относящиеся к варновой системе Индии. Часто подвергаются дискриминации из-за презрительного отношения.

629

Банья – влиятельная финансовая каста Индии и Непала, относятся к варне вайшья.

630

Rudyard Kipling, Kim (Oxford: Oxford University Press, 2008), 57.

631

Eleanor M. Nesbitt, Sikhism: A Very Short Introduction 2nd edn (Oxford: Oxford University Press, 2016), 40.

632

Ibid., 60.

633

Jutla, ‘Understanding Sikh Pilgrimage’, 67.

634

Singh, A History of the Sikhs: Volume 1, 1469–1838, 116.

635

Дивали – главный фестиваль индуистов. Символизирует победу добра над злом. Празднуется в Индии и других странах с