Мировые религии и культы: главные святыни. От паломничества до религиозного туризма - Кэтрин Херлок

314

Paul Stephenson, New Rome: the Empire in the East AD 395–700 (London: Profile, 2022), 120.

315

Three Byzantine Saints: Contemporary Biographies of St. Daniel the Stylite, St. Theodore of Sykeon and St. John the Almsgiver, trans. Elizabeth Dawes, with Norman H. Baynes, (Oxford: Blackwell, 1948), 13; Life of St Daniel (BHG 486), The Cult of Saints in Late Antiquity, http://csla.history.ox.ac.uk/record.php?recid=E04560.

316

Stephanos Efthmiadis and Vincent Déroche, ‘Greek Hagiography in Late Antiquity (Fourth—Seventh Century)’, in The Ashgate Research Companion to Byzantine Hagiography, Volume 1: Periods and Places, ed. Stephanos Efthymiadis (London: Routledge, 2011), 65–6.

317

Edward N. Luttwak, The Grand Strategy of the Byzantine Empire (Cambridge, MA: Harvard University Press, 2009), 115.

318

The Buildings of Procopius, ed. and trans. H. B. Dewing, Loeb Classical Library (Cambridge, MA: Harvard University Press, 1940), 27.

319

Timothy Gabashvili, Pilgrimage to Mount Athos, Constantinople, and Jerusalem, 1755–1759, trans. Mzia Ebanoidze and John Wilkinson (London: Routledge, 2013), 116.

320

Holger A. Klein, ‘Sacred Relics and Imperial Ceremonies at the Great Palace of Constantinople’, in Visualisierungen von Herrschaft, ed. Franz Alto Bauer (Istanbul: Ege Yayınları, 2006), 80, 91–2.

321

Bryan Ward-Perkins, ‘Old and New Rome Compared: The Rise of Constantinople’, in Two Romes: Rome and Constantinople in Late Antiquity, ed. Lucy Grig and Gavin Kelly (Oxford: Oxford University Press, 2012), 62.

322

Annemarie Weyl Carr, ‘Threads of Authority: The Virgin Mary’s Veil in the Middle Ages’, in Stewart Gordon, ed., Robes and Honor: The Medieval World of Investiture (Basingstoke: Palgrave, 2001), 59–94; Vasiliki Limberis, Divine Heiress: the Virgin Mary and the Creation of Constantinople (London: Routledge, 2012), 57–8; Alexander the Clerk, ‘On Constantinople’, in Russian Travellers to Constantinople, ed. George P. Majeska (Washinghton: Dumbarton Oaks, 1984), 160.

323

The Miracles of St Artemios: A Collection of Miracle Stories by an Anonymous Author of Seventh Century Byzantium, trans. Virgil S. Crisafulli, with John W. Nesbitt (Brill: Leiden, 1997).

324

R. Janin, La géographie ecclésiastique de l’empire byzantin. III Les églises et les monastères (Paris, 1953), 233.

325

Alice-Mary Talbot, ‘Pilgrimage to Healing Shrines: the Evidence of Miracle Accounts’, Dumbarton Oaks Papers, 56 (2002), 162.

326

Narrative of the Embassy of Ruy Gonzalez de Clavijo to the Court of Timor at Samarcand, A. D. 1403–6, trans. C. R. Markham (London: Hakluyt Society, 1859), 29–49.

327

Monica White, ‘Relics and the Princely Clan in Rus’, in Byzantium and the Viking World, ed. F. Androshchuk, J. Shepard and M. White (Uppsala: Acta Universitatis Upsaliensis, 2010), 391.

328

The Russian Primary Chronicle: Laurentian Text, trans. and ed. Samuel Hazzard Cross and Olgerd P. Sherbowitz-Wetzor (Cambridge, MA: Medieval Academy of America, 1953), 82.

329

Annemarie Weyl, Carr, ‘Pilgrimage to Constantinople’, in Cambridge Companion to Constantinople, ed. Sarah Bassett (Cambridge: Cambridge University Press, 2022), 312.

330

The Pilgrimage of Etheria, trans. M. L. McClure and C. L. Fletoe (New York: MacMillan, 1919), 44.

331

Charles H. Haskins, ‘A Canterbury Monk at Constantinople’, English Historical Review, 25 (1910), 294–5.

332

Fulcher of Chartres, Chronicle of the First Crusade, trans. Martha Evelyn McGinty (Philadelphia: University of Pennsylvania Press, 1941), 28.

333

John Kinnamos, Deeds of John and Manuel Comnenus, trans. Charles M. Brand (New York: Columbia University Press, 1976), 69.

334

George Majeska, ‘Russian Pilgrims in Constantinople’, Dumbarton Oakes Papers, 56 (2002), 94.

335

Robert of Clari, The Conquest of Constantinople, trans. Edgar Holmes McNeal (New York: Columbia University Press, 2005), 103.

336

David M. Perry, Sacred Plunder: Venice and the Aftermath of the Fourth Crusade, (University Park: Pennsylvania University Press, 2015), 100, 149, 156.

337

Цистерцианцы – католический монашеский орден, действующий с 1098 года. Ведут затворнический образ жизни при почти полном отсутствии живописи, драгоценной утвари и роскоши.

338

Gunther of Pairis, The Capture of Constantinople: the ‘Hystoria Constantinopolitana’ of Gunther of Pairis, ed. and trans. Alfred J. Andrea (Philadelphia: University of Pennsylvania Press, 1997), 121–7.

339

O City of Byzantium, Annals of Niketas Choniates, trans. Harry J. Magoulias (Detroit: Wayne State University Press, 1984), 314–15.

340

Папский легат – личный представитель папы римского в разных странах с конкретными срочными поручениями. Назначается с VI века.

341

History of Mar Yahballaha and Rabban Sauma, ed. and trans. Pier Giorgio Borbone (Hamburg: Verlag, 2021).

342

Alice-Mary M. Talbot, Faith Healing in Late Byzantium: the Posthumous Miracles of the Patriarch Athanasios I of Constantinople by Theoktistos the Stoudite, (Brookline, MA: Hellenic College Press, 1983).

343

G. P. Majeska, Russian Travelers to Constantinople in the Fourteenth and Fifteenth Centuries, (Washington DC: Dumbarton Oaks, 1984), 28.

344

Ibid., 18.

345

‘The Journey of Ignatius of Smolensk’, in Ibid., 76.

346

Nicholai N. Petro, ‘The Novgorod Model: Creating a European Past in Russia’, in Cities after the Fall of Communism: Reshaping Cultural Landscapes and European Identity, eds. J. J. Czaplicka et al. (Baltimore: Johns Hopkins University Press, 2009), 53–4.

347

Narrative of the Embassy, 29.

348

Ibid., 30–32.